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The Tome is a letter written by Leo to his brother Flavian, which addresses the current scandal within the church. This rivalry began with the dishonoring implications of a monk named Eutyches that sparked uproar between church officials concerning the true nature of our Lord. The question of whether the Son of God is divine or hu objet dart in nature, pressure church officials to decide His true essence, while attending the Council of Chalcedonian in the year 451. Providing evidence for the Council, the Tome diminishes the foundation and basis of Eutychess argument of Two Natures and offers complete adjudge to Flavian. At the time of its composition, this document was considered an accurate portrayal of the common faith, hence establishing its immense importance to the church.Although Leos declaration of the Gospel of God and man in Christ appears to be flawless in its interpretation, the tome proves to be vaguely insufficient considering its sporadic utilization of philosophica l speculation. This factor is eroded by the dominatingly ingratiatory and stressed voice of the piece, which is considered by theologians to be a fine specimen of the straightforwardness and clarity of the Latin mind (359). The Tome proves to be both influenced by and afterwards affecting the once youthful tradition of the Roman Liturgy. The actual text is written in the form of a receipt to a previously true letter concerning the Eutychess defiance of the integrity of faith. Once considered a presbyter, or wise elder, his status is diminished by the unwavering opinion of Leo. The disgraceful bare-assed standing is based on the proposal that Eutyches is exceedingly inconsiderate and pathetically uneducated regarding his views of the church and the nature of Christ. The letter inadvertently accentuates the importance of redefining Christianity as a product of defense. Leo accomplishes this by providing evidence to counter the argument of the opposing force.Leos first argument re sults from an accusation offered by Eutyches and other heretics, which questions the prosopopoeia of the Word of God. In the defense of Christianity, Leo retorts that it should be apparent to all believers that the obscurity of and response to this query can be resolved in the rite of Confession, the Holy Scriptures, and most evidently in the Apostles Creed, which is reiterated at every mass. Eutychess complication with understanding the common faith expands to another topic, through which the Tomes response results in the affirmation of the human and divine nature of Christ.